Tag: I Gede Suwantana
śarīravāṅmanobhiryatkarmā prārabhate naraḥ nyāyyaṁ vā yadi vā kāryaṁ tasmin siddhiryathāśritā. (Santi Parva, 12.75)
Rājan dharmaṃ ca arthaṃ ca kāmaṃ ca rakṣati. (Manavadharmasastra, 7.5)
Yatra yogeśvaraḥ kṛṣhṇo yatra pārtho dhanur-dharaḥ,Tatra śhrīr vijayo bhūtir dhruvā nītir matir mamaḥ.(Bhagavad Gita, 18. 78)
devapitṛkāryābhyāṃ na pramaditavyam, mātṛdevo bhava, pitṛdevo bhava, ācāryadevo bhava, atithidevo bhava, yānyanavadyāni karmāṇi, tāni sevitavyāni, no itarāṇi, yānyasmākagͫsucaritāni, tāni tvayopāsyāni, no itarāṇi. (Taittiriya Upanishad – Siksha Valli – 1-11-2)
Annād bhavanti bhūtāni, parjanyād anna-sambhavaḥ. Yajñād bhavati parjanyo, yajñaḥ karma-samudbhavaḥ. (Bhagavad Gita 3.14)
Dehino'smin yatha dehe kaumaram yauvanam jara tatha dehantarapraptir dhiras tatra na muhyati. (Bhagavad-gita, 2.13)
Dambho darpo'bhimānaśca krodhaḥ pāruṣyameva ca, yānyadāste tu dharmena mohaīrvinivartate. (Bhagavad-gita, 16.3)
Yathā prajāḥ svabhāvaṁ ca prajānām adhikāriṇām, tathaiva sūryaḥ svabhāvaṁ ca rājānām adhikāriṇām. (Manusmṛti, 7.17)
sangkalpa-buddhi-samvargah kama-sya 'sya parayanah, ihate 'tmanah tushtah tato yasya paripanthinah.(Bhagavad Gita 2.62).
na caiva dhīrāṁ ṛṣīṇāṁ pratiṣṭhāṁ pūrvaṁ niṣṭhitāṁ bhavanti na ca pāpīyasāṁ bhūyaḥ śāstrārthavidyate. Manu Smrti (4. 174)
Sarvam parikrosam jahi (Rgveda, 1.29.7)
ahiṃsā satyamasteyaṃ śaucamityādiguṇyaham, vāgdaṇḍyā teṣu naitāni kīrtayantyakṛtā dayā. (Nīti Śataka)
Yudhishthira uvāca: Kriyātāmityayaṃ rājā dhṛtarāṣṭro janārdana, api vā dhaninaṃ tasmin kṛṣṇā mām aparājitā. (Sabha Parwa, Adhyaya 67, Sloka 6)
Bhīṣma-droṇa-mukhās tatra bhrātaraś ca viśāṃ pate, nābhyabhāṣanta kiñcit te dṛṣṭvā kṛṣṇāṃ su-duḥkhitām. (Sabha Parwa. 67. 38)
Mitrasyaaham chakshusha sarvani bhutani samikshe Mitrasyaaham chakshusha sarvani bhutani samikshamahe Mitrasya chakshurasa samikshamahe. (Yajur Veda 36.18)
Rṣayo dīrghasandhyatvād dīrghamāyuravāpnuyuḥ, prajñāṃ yaśaśca kīrtiṃ ca brahmavarcasameva ca. Manusmrti, 4.94
Paripurnatame saksac chri-krsne purusottame idrci ca krta bhaktir yuvabhyam prema-laksana, tirthatana-tapo-dana-sagkhya-yogaic ca durlabha cacvati yuvayoh prapta ya bhaktih prema-laksana. (Garga Samhita, 5.14.33-34).
sukhābhyudayikaṃ caiva naiḥśreyasikameva ca, pravṛttaṃ ca nivṛttaṃ ca dvividhaṃ karma vaidikam. (Manusmriti, 12.88)
rātrau jāgaraṇaṃ kṛtvai-kādaśī-vrata-kṛn naraḥ na paśyati yamaṃ raudraṃ yuktaḥ pāpa-śatair api. (Garga Samhita, 4.8.39)
yady evaṃ tarhi bhaktiḥ kathaṃ syād ity āha tatrādau para-lokato bhayam ataḥ puṇye matir jāyate sambhedas tata eva sādhuṣu bhavet teṣām prasādodayāt śraddhā syāt bhgavat-kathaāsu ca tato bhaktir viraktis tatas tattva-jñānam amanda-sāndra-paramānandaṃ samudyotate (Hari-bhakti-kalpa-latikā, 41)
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śarīravāṅmanobhiryatkarmā prārabhate naraḥ nyāyyaṁ vā yadi vā kāryaṁ tasmin siddhiryathāśritā. (Santi Parva, 12.75)