Tag: I Gede Suwantana
yeyaṃ prete vicikitsā manuṣye- ‘stītyeke nāyamastīti caike, etadvidyāmanuśiṣṭastvayā’haṃ varāṇāmeṣa varastṛtīyaḥ. (Kathopanishad, 1.1.20)
Dhanani jivitam caiva pararthe prajna utsrjet Sannimittam varam tyago vinase niyate sati. (Sarasamucchaya, 181)
kṛtārthaṃ prati naṣṭamapyanaṣṭaṃ tadanyasādhāraṇatvāt (Yoga Sutra Patanjali, 2.22)
Sang dhiramrih ayuddha rana tapabrata makalaga wirasadripu Lagy abyuha samadhitattwaguna wahana nira karunadidharana Sanmudra dhwaja singhanada japamantra waradhanuh acintyabhawana Bodhijnana sarottamanhilanaken ripu makaphala dharmasunyata. (Kunjarakarna Dharmakathana, 1.1)
Sarvadharmān parityajya mām ekaṁ śaraṇam vraja, Aham tvām sarvapāpebhyo mokṣayiṣyāmi mā śucah. (Bhagavad Gita, 18. 66)
śarīravāṅmanobhiryatkarmā prārabhate naraḥ nyāyyaṁ vā yadi vā kāryaṁ tasmin siddhiryathāśritā. (Santi Parva, 12.75)
Rājan dharmaṃ ca arthaṃ ca kāmaṃ ca rakṣati. (Manavadharmasastra, 7.5)
Yatra yogeśvaraḥ kṛṣhṇo yatra pārtho dhanur-dharaḥ,Tatra śhrīr vijayo bhūtir dhruvā nītir matir mamaḥ.(Bhagavad Gita, 18. 78)
devapitṛkāryābhyāṃ na pramaditavyam, mātṛdevo bhava, pitṛdevo bhava, ācāryadevo bhava, atithidevo bhava, yānyanavadyāni karmāṇi, tāni sevitavyāni, no itarāṇi, yānyasmākagͫsucaritāni, tāni tvayopāsyāni, no itarāṇi. (Taittiriya Upanishad – Siksha Valli – 1-11-2)
Annād bhavanti bhūtāni, parjanyād anna-sambhavaḥ. Yajñād bhavati parjanyo, yajñaḥ karma-samudbhavaḥ. (Bhagavad Gita 3.14)
Dehino'smin yatha dehe kaumaram yauvanam jara tatha dehantarapraptir dhiras tatra na muhyati. (Bhagavad-gita, 2.13)
Dambho darpo'bhimānaśca krodhaḥ pāruṣyameva ca, yānyadāste tu dharmena mohaīrvinivartate. (Bhagavad-gita, 16.3)
Yathā prajāḥ svabhāvaṁ ca prajānām adhikāriṇām, tathaiva sūryaḥ svabhāvaṁ ca rājānām adhikāriṇām. (Manusmṛti, 7.17)
sangkalpa-buddhi-samvargah kama-sya 'sya parayanah, ihate 'tmanah tushtah tato yasya paripanthinah.(Bhagavad Gita 2.62).
na caiva dhīrāṁ ṛṣīṇāṁ pratiṣṭhāṁ pūrvaṁ niṣṭhitāṁ bhavanti na ca pāpīyasāṁ bhūyaḥ śāstrārthavidyate. Manu Smrti (4. 174)
Sarvam parikrosam jahi (Rgveda, 1.29.7)
ahiṃsā satyamasteyaṃ śaucamityādiguṇyaham, vāgdaṇḍyā teṣu naitāni kīrtayantyakṛtā dayā. (Nīti Śataka)
Yudhishthira uvāca: Kriyātāmityayaṃ rājā dhṛtarāṣṭro janārdana, api vā dhaninaṃ tasmin kṛṣṇā mām aparājitā. (Sabha Parwa, Adhyaya 67, Sloka 6)
Bhīṣma-droṇa-mukhās tatra bhrātaraś ca viśāṃ pate, nābhyabhāṣanta kiñcit te dṛṣṭvā kṛṣṇāṃ su-duḥkhitām. (Sabha Parwa. 67. 38)
Mitrasyaaham chakshusha sarvani bhutani samikshe Mitrasyaaham chakshusha sarvani bhutani samikshamahe Mitrasya chakshurasa samikshamahe. (Yajur Veda 36.18)
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DI sela-sela kemerosotan karakter, seperti ketekunan, ketahanan, dan kemandirian di kalangan generasi muda Bali, filosofi ‘nandurin karang awak’ dapat dijadikan titik bermula pembelajaran bermakna.